颜氏家训省事篇拼音版.docx
shCn<shipiAn省事篇11i11Hjinrnv11PdSyndSy6ndbiwidu6shlduShidudhucn铭金人云:“无多言,多言多败;无多事,多事多患ZhixsiJiQyn<79xuzhk>6qlylShMfoiXHjidnqixhlYWjidGZho28hdrch1至哉斯戒也!能走者夺其翼,善飞者减其指,有角者无上齿,hjzh6Vj)qionzQ8itindobushl»uyujtny6ny110Mnyndudsbo5hn丰后者无前足,盖天道不使物有兼焉也。古人云:“多为少善,bonlNhlyi%h/Qngboil夕h。j)n夕MyCuIi½)-6nAn11VGahy不如执;跖鼠五能,不成食术。”近世有两人,朗悟土也,lnydudyf11HznHlich<*1111f11Hjl11ybizuyldi*÷0shtbuzt)yltoIiinVanXhdny性多营综,略无成名。经不足以待问,史不足以讨论,文章viik»ChUGnyJlIa夕h。JlNikAnyl1idGiho五hlshIiadoWnylya>ZM无可传于集录,书迹未堪以留爱玩,卜筮射六得三,医药治shiChdEy!nyXbishishiMflxiH611shlziqi11Mir&xhCnytinv11huohul十差五,音乐在数十人下,弓矢在千百人中,天文、画绘、ql1x5Xidnhdlyg讣。iinhi)toyu1initNIyin11CIZhlIei】*棋博,鲜卑语、胡书,煎胡桃油,炼锡为银,如此之类,略得Hjciji÷butnyshxlhi)ylb!sh*11i11Hrush(11Hqtyidund11Hj(11B>>ioy梗概,皆不通熟。惜乎,以彼神明,若省其异端,当精妙也。hAnp5hclW<Ahlqlzxhngu6&iIidrehGnfCngIinl。"闻yunqttld上书陈事,起自战国,逮于两汉,风流弥广。原其体度:8仁9t&ZhGzh!chdnydu6njih119zhltiydjiqUnch«nzh!d<shlsngsuxh!l÷iy"攻人主之长短,谏净之徒也;讦群臣之得失,讼诉之类也;chtfnqjzh)11x6)dufCezh62dQlngXhIYUdu6yAusthulxhlrhuy&陈国家之利害,对策之伍也;带私楮之与夺,游说之侍也。xkycltttjichngylqidw÷iyuynyl90nIiihudMis!h6oxh!yl6ryu总此四涂,贾诚以求位,鬻言以干禄。或无丝毫之益,而有boxhlkn讣MOr11nrtrnXho21ahnChahu6MZlZhlMng?hAnflx)dn不省之困,幸而感悟人主,为时所纳,初获不费之赏,终陷bCazhlzhZay6nxhuzht»SicWnUqi5buv6rt9zMfity11xh!I6ish0zh119不测之诛,则严助、朱买臣、吾丘寿王、主父偃之类甚众。IidnnJihISiUSShQgiqQqlku6nnjudnylji。)11xh%>ng(UshlOrt>xhlNnzfSihWfa必良史所书,盖取其狂狷一介,论政得失耳,非土君子守法度xMsu»iNjl11Shlsudh>iJlnyiGrVd16ngu、zhx!chiV(HZhlshun6n者所为也。今世所睹,怀瑾瑜而握兰桂者,悉耻为之。守门ylq3XidnSh(Iydnjl10duAkc<½3bX。zljinkuvjlmIgZhlAbt!inbl诣阙,献书言计,率多空薄,高自矜夸,无经略之大体,咸枇kngxh!MiShIshiti6ozh(zhft11yibuHciZdnHb6shl»uyiIUUXidnjU4Ri糠之微事,十条之中,一不足采,纵合时务,已漏先觉,非2iMxhl<ktnhonxhGrboxngfirhub6ifjifln1ninx)nnch6uxhn9jhlQhut谓不知,但患知而不行耳。或被发奸私,面相酬证,事途回Xaf6njuqi11yurnzhVdihushn9ji0tu6jibanyngc!nijioxi11Hzh(td穴,翻惧愆尤;人主外护声教,脱加含养,此乃侥幸之徒,b2口ybljeny不足与比启也。ji11zbo11Hxh!tdylh11HrjnZhlShtrbiZdi*ynZhldidrjink611Hxon谏净之徒,以正人君之失尔,必在得言之地,当尽匡赞zh1<ulhMnaqJUrndnOunChUlt3iOrzhlyliiyryufa11q»1bChaVAi之规,不容苟免偷安,垂头塞耳;至于就养有方,思不出位,Hanf6iqi÷ns!x4ZUlMn训biojlynMjnyunGrjinz0Cwm干非其任,斯则罪人。故表记云:“事君,远而谏,则谄yjin"bojnMJihlHy)0nyyu2ix)n6jiMrnyl9i也;近而不谏,则尸利也。”论语日:“未信而谏,人以为btyj驶谤己也JJQnZlddnshAu4ch<加Xaiid6i%h!jgIObodtxtnyAutiAnnlng君子当守道崇德,蓄价待时,爵禄不登,信由天命。须qiQQj11hWHUxic&bljioc6in11HxM,n!ire9<411H"11syn95hn9d611Hyn求趋竞,不顾羞惭,比较材能,斟量功伐,厉色扬声,东怨stndhu6yuh6chiXdixir½9xidOX&rhuchCuxi心yCugun夕hlrn%hlH19西怒;或有J持宰相瑕疵,而获酬谢,或有聒时人视听,qidjinfqiny!ClM9>nvrici11h©ydoshizhiMoqiylq*n求见发遣;以此得官,谓为才力,何异盗食致饱,窃衣取温2i9ihl)in2txj)nqd11unxhbZfhdhu6boxhr*hlydn2hlUI哉!世见躁竞得官者,便谓“弗索何获”;不知时运之来,不qiyiZhiyji11jntul诧iyuhbinw÷ifQtdiWch¢nybuXhIfOnuyUnWy求亦至也。见静退未遇者,便谓“弗为胡成不知风云不与,toqiav八yfdnIXiqiQdrzlddqidrha&xhynk&9h6nq%Mnh徒求无益也。凡不求而自得,求而不得者,焉可胜算乎!qlZhlj)shiduy!Cdihu6tuftfu,6ijid11Hn驶bishuz6iZhd齐之季世,多以财货托附外家,动女谒。拜守宰者,yinMguCnnhMehqlhuTMrCcgjin,iiaZOq11ulyshldrvZhIZgng%uhu6n印组光华,车骑辉赫,荣兼九族,取贵一时。而为执政所患,si6rClCbdjlyl11debiylBdiviEnfeneCMnbin9isizhkEg随而伺察,既以利得,必以利殆,微染风尘,便乖肃正,坑jf119shnchu&nnVAifx<19dmAnlf>6IXjpjirdnhftu夕Mq(y)CO阱殊深,疮瘠未复,纵得免死,莫不破家,然后噬脐,亦复Mjf»0znanJlb6iviich11Hyiy6nyshfrnIunsbnfny6binnytd6何及。吾自南及北,未尝一言与时人论身分也,不能通达,yMlyuyn亦无尤焉。v11Hzljiny11xuynad。chan9xd如desh11tic!yn*ishnZGn*i王子晋云:“佐饕得尝,佐斗得伤。”此言为善则预,为3力q。hydd11grdnCCiylXhI端1yfdn与Onyvlift1yyAnrndr恶则去,不欲党人非义之事也。凡损于物,皆无与焉。然而q沁wniorihir6nMnsunlnkuart9sishihu!2dnyqiZhl2向JrUdnXhltuft0穷鸟入怀,仁人所悯;况死士归我,当为之乎?伍员之托渔zh&ujlb6xhlrOqudngli。2Sx9xhAq)inOnxhfn)2h6nqlqindizhl舟,季布之入广柳,孔融之藏张俭,孙嵩之匿赵岐,前代之sHu)6r»uZhlSSXlnHNyicld6zu泌nx(n>frruZhlrdgSjidZhldi所贵,而吾之所行也,以此得罪,甘心瞑目。至如郭解之代MnbdochuflunfZhfhnp2qidiyuxi2hlttlf>MnzS2hsuvdiyB人报仇,灌夫之横怒求地,游侠之徒,非君子之所为也。如yunlIuGnzMxl11ddxiydjnq(nMyubuxxynq!11yuxhtp6vinny®有逆乱之行,得罪于君亲者,又不足恤焉。亲友之迫危难也,JiOCdijfhdng2%3hnrhnghngtililv1(ql½)y»fiVoJiZy家财己力,当无所吝;若横生图计,无理请谒,非吾教也。n6XhdiZhltshiv(irefuy11HxhZhl10xhliln11chnchngbik÷ld11fu墨翟之徒,世谓热腹,杨朱之侣,世谓冷肠;肠不可冷,腹bfikB1&<iflroyl2nylMijiQSr不可热,当以仁义为节文尔。qinxixiMnltngcdoyusbndCrxu6shiy9u6nzb611Htishlji11HBfdnshiyir6n前在修文令曹,有山东学士与关中太史竞历,凡十余人,t,CnylnIfii5jn>fr%h【diet'0yl9uanp(npxhlxhiIGnyuddlzh2%3zh0nq纷纭累岁,内史牒付议官平之。吾执论曰:“大抵诸儒所午,sifJnHnsjidnflinji“BXWnBXhlyokdy!gu!jlnc6zh!j!nyqlf(,nxhi四分并减分两家尔。历象之要,可以凸景测之;今验其分至b6WhlZd为1CftnshoOrjiflnfnItIshflxhNochMMHmllnoaukSnKihioyinxln9zh)y119薄蚀,则四分疏而减分密。疏者则称政令有宽猛,运行致盈三f÷isunzh!5hlydniZhdzay<r)yuyuch(suylshiqidZhlyuZhlql缩,非算之失也;密者则云日月有迟速,以术求之,预知其如vxd)xi11t)yMnjMhO2XAnqjiAn"h)nyfin<nlXdrn%hr“ij【ngQiQ度,无灾祥也。用疏则藏奸而不信,用密则任数而违经。且yiHudn5uZhlbinnci.i!n«yynyxheylqinc6ishn6nyuknfuJifig。lirtt议官所知,不